Someone recently asked me for a list of my favourite resources for prayer and liturgy. As I compiled them, I started to write little descriptions, or quote passages to demonstrate what I liked so much. In many cases I just wrote out the prayer where the bookmark was left. Here is the first part of what I wrote.Body Prayer by Pagitt and Prill (USA) This is an interesting one. Its about moving prayer beyond words and intellect,...
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I was particularly caught by a phrase this week in the old testament Lectionary text. Isaiah speaks: "Stop your meaningless offerings".I thought about meaningful offerings, life and worship. The Incarnation of Jesus Christ - God in bodily form, God made flesh, is the most meaningful I could think of. It makes sense of all others.In response I began to write down a prayer. I started with the Jesus Prayer:Jesus Christ - Son of God - have mercy on...
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In the gospel Lectionary this week, we see Jesus returning from prayer and answering the request, "teach us to pray". I wonder what we would receive if we risked the same request of Christ today? Read the whole story in Luke 11:1-13. I have especially enjoyed the The Message translation. Below is my meditative poem. Jesus, God-in-work-boots When do you ever stop teaching? When do you ever cease listening for our good? Give us faith in asking, persistence in...
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This week the gospel Lectionary text comes from the end of Luke chapter 10. It is a rather clipped story of Jesus accepting hospitality at the home of Martha and her sister Mary. Often I am left wanting more information of what is actually going on in this scene. What is the significance of Luke's inclusion of this account? Why is there silence from the disciples, who are usually so quick to jump into such...
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The story of the return of the prodigal son uncovers the heart of God the Father. God finds us at the edge and draws us into the centre. We are pursued in the best possible way. Relentlessly. Inexhaustibly. This is the nature of the father's love for each of us. Yet we all question this love. We would do well to examine our internal questions from time to time. Consider the insight of Henri Nouwen...
Read MoreRead More This week I continue dwelling on the story of the prodigal son. This parable of Jesus is the third part of a trilogy found in Luke chapter 15. I have had two companions on my journey: artist Rembrandt van Rijn and priest/writer, Henri Nouwen. Both have meditated long on this story and both share considerable spiritual insight on what they have found. So it is with more than a little hesitation that I follow them...
Read MoreRead More I have continued reading Henri Nouwen's book, 'The Return of the Prodigal Son - a story of homecoming' a reflection on the Rembrandt painting on the same subject. The latest chapters consider the younger son in the story. What I found most interesting to learn was that other sketches and paintings from earlier Rembrandt's life on the subject of the prodigal son had a whole lot more movement in them. They were dynamic - the Father...
Read MoreRead More I have started reading Henri Nouwen's 'The Return of the Prodigal Son- A Story of Homecoming' (1992). I have not moved past the prologue. It documents the beginning of Nouwen's fascination with Rembrandt van Rijn's painting 'The Return of the Prodigal Son' and how the painting became so spiritually significant to him.I was intrigued that although Nouwen describes the embrace of the Father as central to the painting, he is quick to point out the...
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The reading from the psalms this week includes beautiful imagery of the touch of God. Psalm 104:31&32:May the glory of the LORD endure forever; may the LORD rejoice in his works - he who looks at the earth, and it trembles, who touches the mountains and they smoke.This week is the end of the series I have entitled 'Season of Light'. As I reflect on the meditations of this season that spans from Resurrection Sunday to Pentecost, I...
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In Acts 16:9-15 we read that the Apostle Paul and friends go on a journey to Macedonia. After a few days they go outside the city gates to the river where they "expected to find a place of prayer." Unexpectedly, they end up being invited to eat in the house of a Gentile woman, Lydia. I wonder if her home became that place of prayer. I can imagine the aroma of freshly baked bread and...
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